{"id":83,"date":"2008-11-02T17:20:41","date_gmt":"2008-11-02T16:20:41","guid":{"rendered":"http:\/\/miguelangel.begueria.es\/?p=83"},"modified":"2008-11-02T17:20:41","modified_gmt":"2008-11-02T16:20:41","slug":"platon","status":"publish","type":"post","link":"http:\/\/layana.begueria.es\/?p=83","title":{"rendered":"PLAT\u00d3N"},"content":{"rendered":"\n<div class=\"twitterbutton\" style=\"float: right; padding-left: 5px;\"><a href=\"http:\/\/twitter.com\/share\" class=\"twitter-share-button\" data-count=\"none\" data-text=\"PLAT\u00d3N\" data-via=\"mabegueriagmail.com\" data-url=\"http:\/\/layana.begueria.es\/?p=83\" data-lang=\"en\" data-related=\":Layana, un pueblo de Arag\u00f3n\"><\/a><\/div><p><a href=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/platon.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-92 alignleft\" title=\"platon\" src=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/platon.jpeg\" alt=\"\" width=\"99\" height=\"126\" \/><\/a><\/p>\n<p>El famoso mito de la caverna nos servir\u00e1 de introducci\u00f3n sugerente al pensamiento plat\u00f3nico en casi todas sus vertientes: la concepci\u00f3n del Ser, la teor\u00eda del conocimiento, la teor\u00eda \u00e9tica y la pol\u00edtica. Es conveniente una lectura detenida del relato que figura en la antolog\u00eda de textos filos\u00f3ficos para hacernos una idea precisa del escenario que tan gr\u00e1ficamente describe Plat\u00f3n, as\u00ed como de los acontecimientos que all\u00ed transcurren. Como se trata de una analog\u00eda, aunque resulte dif\u00edcil, ser\u00e1 conveniente tratar de descubrir los s\u00edmbolos as\u00ed como los elementos simbolizados.<\/p>\n<p>Para conocer la teor\u00eda del conocimiento plat\u00f3nica nos serviremos tambi\u00e9n de la conocida alegor\u00eda de la l\u00ednea dividida que no figura en la antolog\u00eda pero que pod\u00e9is encontrar aqu\u00ed. <a href=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/page_acrobat.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-144\" title=\"page_acrobat\" src=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/page_acrobat.png\" alt=\"\" width=\"16\" height=\"16\" \/><\/a>\u00a0<a href=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/lineadividida.pdf\">Alegor\u00eda de la l\u00ednea dividida<\/a><\/p>\n<p>Trataremos de entender el concepto de \u00abamor plat\u00f3nico\u00bb que est\u00e1 en la base de toda la obra plat\u00f3nica tras la lectura de \u00abEl Banquete\u00bb. Dedicaremos una sesi\u00f3n al comentario de esta obra. \u00a0<a href=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/page_acrobat.png\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-144\" title=\"page_acrobat\" src=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/page_acrobat.png\" alt=\"\" width=\"16\" height=\"16\" \/><\/a>\u00a0<a href=\"http:\/\/layana.begueria.es\/wordpress\/wp-content\/uploads\/2008\/11\/platon.pdf\">Plat\u00f3n: esquema para la clase<\/a><\/p>\n<p><span style=\"text-decoration: underline;\"> <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>El famoso mito de la caverna nos servir\u00e1 de introducci\u00f3n sugerente al pensamiento plat\u00f3nico en casi todas sus vertientes: la concepci\u00f3n del Ser, la teor\u00eda del conocimiento, la teor\u00eda \u00e9tica y la pol\u00edtica. Es conveniente una lectura detenida del relato que figura en la antolog\u00eda de textos filos\u00f3ficos para hacernos una idea precisa del escenario &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"http:\/\/layana.begueria.es\/?p=83\"> <span class=\"screen-reader-text\">PLAT\u00d3N<\/span> Leer m\u00e1s &raquo;<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"site-sidebar-layout":"","site-content-layout":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","footnotes":""},"categories":[16],"tags":[],"class_list":["post-83","post","type-post","status-publish","format-standard","hentry","category-filosofia-para-adultos"],"_links":{"self":[{"href":"http:\/\/layana.begueria.es\/index.php?rest_route=\/wp\/v2\/posts\/83","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/layana.begueria.es\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/layana.begueria.es\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/layana.begueria.es\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/layana.begueria.es\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=83"}],"version-history":[{"count":0,"href":"http:\/\/layana.begueria.es\/index.php?rest_route=\/wp\/v2\/posts\/83\/revisions"}],"wp:attachment":[{"href":"http:\/\/layana.begueria.es\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=83"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/layana.begueria.es\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=83"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/layana.begueria.es\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=83"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}